Lets use the example of a person experiencing disorganized thinking to illustrate the Twelve Nidanas of dependent origination.

1. Ignorance (avijja): The person lacks understanding of the true nature of thoughts and the mind.
2. Mental formations (sankhara): Due to ignorance, the person has formed habitual patterns of disorganized thinking.
3. Consciousness (viññana): The persons consciousness is conditioned by these mental formations, making them prone to disorganized thinking.
4. Name and form (nama-rupa): The persons body and mind manifest in a way that is susceptible to disorganized thinking.
5. The six sense bases (salayatana): The persons sense organs (sight, hearing, smell, taste, touch, and mind) interact with the external world.
6. Contact (phassa): The person encounters a situation or stimuli (e.g., over-stimulation, pressure, trauma) that triggers disorganized thinking.
7. Feeling (vedana): The person experiences confusion or uncertainty due to the disorganized thoughts.
8. Craving (tanha): The person develops a desire to stop the disorganized thoughts or to control the situation.
9. Clinging (upadana): The persons attachment to the disorganized thoughts intensifies, and they cling to them as a way of dealing with the situation.
10. Becoming (bhava): This clinging to disorganized thoughts reinforces the persons habitual patterns and karmic tendencies, perpetuating the cycle of disorganized thinking.
11. Birth (jati): The persons disorganized thinking manifests in the form of cognitive or mental disorders, reinforcing the cycle of mental formations and karmic consequences.
12. Old age and death (jara-marana): The persons disorganized thinking, if left unaddressed, can lead to physical, mental, and emotional suffering and perpetuate negative consequences in future situations or even future lives.

In this example, we can see how the Twelve Nidanas apply to the arising and perpetuation of disorganized thinking. By understanding this cycle and recognizing the interdependence of the Twelve Links, a person can develop strategies to bring clarity and peace to their mind, ultimately leading to greater well-being and happiness.

How to break cycle at each point:

Here is a demonstratetion how to break the cycle at each point of the Twelve Nidanas as they apply to disorganized thinking:

1. Ignorance (avijja): To break the cycle of disorganized thinking at the point of ignorance, the individual needs to develop a deeper understanding of the nature of their thoughts and the mind. This requires education, exposure to mental health concepts, and a commitment to ongoing self-reflection and introspection.

2. Mental formations (sankhara): The individual can break the cycle of disorganized thinking at this point by interrupting and disrupting their habitual patterns. This can involve techniques such as mindfulness, cognitive behavioral therapy, and other forms of mental discipline that help the individual become more aware of their thought patterns and more able to control them.

3. Consciousness (viññana): To break the cycle of disorganized thinking at this point, the individual needs to become more aware of their thoughts and train their consciousness to be more stable and focused. This can involve mindfulness meditation, cognitive training, and other practices that strengthen the minds capacity for concentration and awareness.

4. Name and form (nama-rupa): To break the cycle of disorganized thinking at this point, the individual needs to address any underlying physical or neurological conditions that may be contributing to their disorganized thinking. This may involve medical or psychiatric treatment, lifestyle changes, or other interventions that support the mind-body system.

5. The six sense bases (salayatana): The individual can break the cycle of disorganized thinking at this point by being mindful of their sensory experiences and avoiding triggers that may exacerbate their disorganized thinking. This may involve developing strategies for managing sensory overload, avoiding stressful situations, and creating a supportive environment.

6. Contact (phassa): To break the cycle of disorganized thinking at this point, the individual needs to become more aware of the situations and stimuli that trigger their disorganized thinking. This may involve developing strategies for identifying and avoiding triggers, or learning how to better regulate their emotional responses to triggers.

7. Feeling (vedana): To break the cycle of disorganized thinking at this point, the individual needs to develop a greater tolerance for uncomfortable emotions and feelings. This can involve cultivating compassion, patience, and acceptance, as well as developing coping strategies that help them manage their emotional experiences.

8. Craving (tanha): To break the cycle of disorganized thinking at this point, the individual needs to become more aware of their craving for control or relief from discomfort. This may involve developing new habits and coping strategies that focus on acceptance and non-attachment, as well as cultivating a greater sense of equanimity in the face of discomfort.

9. Clinging (upadana): To break the cycle of disorganized thinking at this point, the individual needs to develop greater awareness of their attachment to disorganized thoughts and behaviors. This may involve practicing mindfulness, developing healthy habits, and learning how to let go of negative thought patterns and reactions.

10. Becoming (bhava): To break the cycle of disorganized thinking at this point, the individual needs to develop new habits and behaviors that support a more positive and stable mind-state. This may involve committing to ongoing mental health treatment, developing new hobbies or interests, or focusing on building positive relationships with others.

11. Birth (jati): To break the cycle of disorganized thinking at this point, the individual needs to take steps to address any mental health conditions that may be contributing to their disorganized thinking. This may involve seeking professional help, developing a support system, or engaging in self-care practices that promote emotional and mental well-being.

12. Old age and death (jara-marana): To break the cycle of disorganized thinking at this point, the individual needs to commit to ongoing self-improvement and personal growth. This may involve practicing meditation, developing new hobbies or interests, or working to build stronger, more positive relationships with others. By focusing on personal development, the individual can create a more positive and fulfilling future for themselves, regardless of their past struggles with disorganized thinking.

In conclusion, breaking the cycle of disorganized thinking requires a multifaceted approach that incorporates strategies for managing physical and emotional health, cultivating awareness and acceptance, and developing new habits and patterns of thought. By addressing each link in the chain of dependent origination, individuals can create a more positive and fulfilling future for themselves, free from the burden of disorganized thinking.