Lets use the example of a person being overbearing to illustrate the Twelve Nidanas of dependent origination.
1. Ignorance (avijja): The person lacks understanding of the true nature of reality, including the interdependent nature of all things.
2. Mental formations (sankhara): Due to ignorance, the person has formed habitual patterns of asserting control and seeking dominance over others.
3. Consciousness (viññana): The persons consciousness is conditioned by these mental formations, making them prone to being overbearing.
4. Name and form (nama-rupa): The persons body and mind manifest in a way that is conducive to an overbearing personality.
5. The six sense bases (salayatana): The persons sense organs interact with the external world in a way that reinforces their tendency towards overbearing behavior.
6. Contact (phassa): The person encounters situations or people that challenge their perceived sense of control or authority.
7. Feeling (vedana): The person experiences a sense of discomfort or agitation when their perceived sense of control is disrupted.
8. Craving (tanha): The person develops a strong desire to reassert themselves and regain their sense of control.
9. Clinging (upadana): The persons attachment to their craving intensifies, leading to an overbearing and domineering attitude towards others.
10. Becoming (bhava): This clinging to dominance and control perpetuates the persons habitual patterns and karmic tendencies.
11. Birth (jati): The persons overbearing personality is manifested in their actions and interactions with others, further entrenching their pattern of behavior.
12. Old age and death (jara-marana): Overbearing behavior can lead to alienation, resistance, and negative consequences from others, as well as potential suffering in future situations or future lives.
This example illustrates how the Twelve Nidanas can apply to the arising and perpetuation of overbearing behavior. By understanding the interconnected nature of these links, a person can cultivate mindfulness and work towards breaking the cycle of overbearing behavior, ultimately leading to greater peace, compassion, and freedom from suffering.

How to break cycle at each point:

To break the cycle of overbearing behavior, one can use various Buddhist practices in different stages of the Twelve Nidanas of dependent origination. Here are a few examples:

1. Ignorance (avijja): Focusing on the cultivation of wisdom and insight can help to address ignorance. This involves studying the Dharma, reflecting on the nature of reality, and seeking guidance from wise teachers.

2. Mental formations (sankhara): Developing positive habits of thought and behavior can help to counteract negative mental formations. This can involve cultivating ethical conduct and engaging in practices that promote kindness, generosity, and compassion.

3. Consciousness (viññana): Practice mindfulness meditation can help to develop awareness of consciousness and its conditioning factors. This can lead to greater insight into the workings of the mind and more skillful responses to difficult situations.

4. Name and form (nama-rupa): Engaging in physical practices such as yoga or qigong can help to promote a healthy and balanced body-mind relationship, reducing the likelihood of overbearing behavior.

5. The six sense bases (salayatana): Developing mindfulness of the senses and their objects can help to reduce reactivity and promote more skillful responses. This can involve practices such as mindful eating, listening, and communication.

6. Contact (phassa): Training in patience and equanimity can help to reduce reactivity to difficult situations and promote a more skillful response to challenges.

7. Feeling (vedana): Cultivating non-attachment and non-judgmental awareness can help to reduce the intensity of unpleasant feelings, making them less likely to lead to craving and clinging.

8. Craving (tanha): Addressing craving can involve developing contentment, gratitude, and generosity - practices that promote a sense of fullness and satisfaction in the present moment.

9. Clinging (upadana): Practicing non-attachment and generosity can help to reduce the intensity of clinging and promote greater freedom from habitual patterns.

10. Becoming (bhava): Encouraging positive karmic tendencies through ethical conduct and intentional action can help reduce the likelihood of repeating negative patterns in future lives.

11. Birth (jati): By practicing mindfulness and ethical conduct, one can cultivate more skillful patterns of behavior in everyday life, reducing the likelihood of overbearing behavior.

12. Old age and death (jara-marana): By working towards the cessation of suffering in this life, one can promote greater peace and equanimity, reducing the likelihood of negative consequences in the future.

Overall, it is possible to apply various Buddhist practices to the different stages of the Twelve Nidanas of dependent origination to break the cycle of overbearing behavior. By cultivating mindfulness, wisdom, and ethical conduct, one can promote greater equanimity, compassion, and freedom from suffering.