Lets use the example of the Twelve Nidanas and the Development of Personal Identity to illustrate how the Twelve Nidanas can relate to our perception of self.
1. Ignorance (avijja): We lack a clear understanding of the true nature of reality, including the impermanence and insubstantiality of the self.
2. Mental formations (sankhara): Due to ignorance, we form habitual patterns of thoughts and behaviors that reinforce our perception of self.
3. Consciousness (viññana): Our consciousness is conditioned by these mental formations, leading us to identify with certain thoughts and emotions as part of our self.
4. Name and form (nama-rupa): We begin to develop a sense of self that is based on our physical and psychological aspects.
5. The six sense bases (salayatana): Our sense organs interact with the external world, helping to shape our view of self.
6. Contact (phassa): We experience contact with the world around us and engage in activities that reinforce our sense of identity.
7. Feeling (vedana): Our experiences elicit various feelings that we may associate with our sense of self.
8. Craving (tanha): We crave experiences that reinforce our sense of self and avoid those that challenge or threaten it.
9. Clinging (upadana): We cling to our beliefs and behaviors that reinforce our sense of self, leading to further entrenchment in our identity.
10. Becoming (bhava): This clinging to identity reinforces our karmic patterns, keeping us in a cycle of thoughts and behaviors that further reinforce our sense of self.
11. Birth (jati): Our sense of self becomes more and more engrained, leading to identification with our thoughts, emotions, and experiences.
12. Old age and death (jara-marana): Over time, our identification with the self becomes a source of suffering, as we cling to our ego and struggle to let go of our attachment to our sense of identity.
In this example, we can see how the Twelve Nidanas relate to the development and perpetuation of our sense of self. By breaking down the factors that contribute to our perception of identity, we can begin to understand the impermanence and insubstantiality of the self and work towards liberation from attachment to the self.

How to break cycle at each point:

To break the cycle of dependent origination at each point related to the development of personal identity, we can apply the following strategies:

1. Ignorance - Develop wisdom and insight by studying the teachings of the Buddha and other wise sources. This can help us see through our ignorance and develop a more accurate understanding of the nature of reality.

2. Mental formations - Cultivate mindfulness and awareness of our habits and tendencies. By staying present in the moment and acknowledging our thoughts and behaviors, we can transform negative patterns of thinking and behavior and replace them with positive ones.

3. Consciousness - Apply introspection and self-reflection to examine our thoughts and emotions. With practice, we can learn to separate our consciousness from identifying with these mental phenomena and ultimately reveal their emptiness.

4. Name and form - Recognize and contemplate the insubstantiality and emptiness of the self. By understanding that our physical and psychological characteristics are impermanent and ever-changing, we can loosen our attachment to them.

5. The six sense bases - Practice restraint of the senses and develop awareness of how they influence our perception of the world. Through mindfulness, we can stay present in the moment and detach from our identities and mental formations.

6. Contact - Be aware of how our interaction with the world around us influences our identity. Focus on cultivating positive relationships and activities, which help reduce the attachment to the self.

7. Feeling - Cultivate equanimity towards pleasant, unpleasant, and neutral feelings. Through mindfulness, we can acknowledge our feelings and accept them without generating clinging and craving.

8. Craving - Develop an understanding of the nature of desire and the detriment of attachment. Cultivate detachment and experience satisfaction arising from within instead of chasing external gratification.

9. Clinging - Recognize and challenge the beliefs and behaviors that reinforce our sense of identity. Through introspection, we can let go of the patterns that keep us attached.

10. Becoming - Develop virtuous habits and qualities that support the Eightfold Path. With the steady commitment to the path, we can reduce the tendency to become attached to habitual patterns of thought and cling to our sense of self.

11. Birth - Practice mindfulness to be aware of our identification with our experiences, thoughts, and emotions. With practice, we can separate the self from these phenomena and realize their insubstantiality.

12. Old age and death - Recognize that the attachment to our identity leads to suffering. Applying the Four Noble Truths, we can accept the transient nature of our existence and work towards being mindful in daily life, leading to the cessation of suffering.

In summary, the process of breaking the cycle of dependent origination requires consistent attention and effort in practicing the Eightfold Path, developing awareness, and cultivating wisdom. By weakening the attachment to our sense of self, we can experience liberation from suffering and find spiritual freedom.