Lets use the example of prejudice to illustrate the Twelve Nidanas of dependent origination.
1. Ignorance (avijja): The person lacks understanding of the true nature of reality, including the interdependence and equality of all living beings.
2. Mental formations (sankhara): Due to ignorance, the person has formed habitual patterns of prejudicial thinking and discriminatory behavior.
3. Consciousness (viññana): The persons consciousness is conditioned by these mental formations, making them prone to experiencing and perpetuating prejudice.
4. Name and form (nama-rupa): The persons body and mind manifest in a way that is susceptible to prejudice, often influenced by cultural, societal, and personal conditioning.
5. The six sense bases (salayatana): The persons sense organs interact with the external world, often perceiving differences and categorizing them based on preconceived notions.
6. Contact (phassa): The person encounters a situation or stimulus that triggers their prejudicial thinking, such as encountering someone of a different race, religion, or culture.
7. Feeling (vedana): The person experiences a negative feeling as a result of their prejudicial thinking, such as fear or disdain.
8. Craving (tanha): The person develops a desire to control or avoid the perceived threat or difference, leading to further prejudice and discrimination.
9. Clinging (upadana): The persons attachment to their prejudicial thinking and discriminatory behavior intensifies, perpetuating the cycle of prejudice.
10. Becoming (bhava): This clinging to prejudice reinforces the persons habitual patterns and karmic tendencies, further entrenching their prejudicial thinking and behavior.
11. Birth (jati): The persons prejudice manifests in the form of discriminatory actions and attitudes, perpetuating negative social consequences and personal suffering.
12. Old age and death (jara-marana): The unaddressed prejudice and discriminatory behavior can lead to personal and collective suffering, perpetuating negative consequences into the future.
This example illustrates how the Twelve Nidanas apply to the arising and perpetuation of prejudice. By recognizing the dependent origination of prejudice, one can cultivate mindfulness and develop compassion towards all beings, working towards breaking the cycle of discrimination and promoting harmony and understanding.

How to break cycle at each point:

Great, here are some ways to break the cycle of prejudice at each point of the Twelve Nidanas:

1. Ignorance (avijja): By cultivating mindfulness and developing a deep understanding of the interdependence and equality of all living beings, we can overcome our ignorance and fundamentally transform our way of relating to others.

2. Mental formations (sankhara): Through mindfulness and ethical conduct, we can overcome our habitual patterns of prejudicial thinking and conditioning, gradually replacing them with positive, compassionate, and empathetic mental formations.

3. Consciousness (viññana): By developing concentration and insight, we can transform our consciousness and become more aware of the underlying causes of our thoughts, emotions, and perceptions, eventually leading to a more balanced and compassionate relationship with all living beings.

4. Name and form (nama-rupa): Through contemplation and introspection, we can become more aware of how our cultural, societal, and personal conditioning has shaped our beliefs, values, and perceptions, eventually learning to overcome these limited views and become more open-minded and inclusive.

5. The six sense bases (salayatana): By practicing sensory restraint and cultivating sensory awareness, we can overcome our tendency to categorize and judge others based on external appearances, eventually learning to see all living beings as equal and interconnected.

6. Contact (phassa): By cultivating awareness and curiosity, we can encounter situations and experiences that challenge our prejudices and encourage us to see the world in new and more compassionate ways.

7. Feeling (vedana): By developing equanimity and non-attachment, we can gradually transform our negative feelings and emotions into positive, compassionate, and empathetic responses.

8. Craving (tanha): By practicing mindfulness and cultivating an attitude of non-attachment, we can learn to let go of our desires and fears, eventually overcoming our prejudices and developing more compassion and empathy towards others.

9. Clinging (upadana): By developing insight and cultivating an attitude of non-attachment, we can let go of our clinging to prejudice and embrace more open-minded and compassionate ways of being.

10. Becoming (bhava): By practicing ethical conduct and developing positive mental formations, we can transform our identity and worldview, eventually striving towards a more inclusive, loving, and interconnected way of life.

11. Birth (jati): By practicing compassion and developing positive social behavior, we can manifest our new identity and worldview in the world, gradually promoting positive social change and reducing suffering.

12. Old age and death (jara-marana): By cultivating an attitude of impermanence and non-self, we can overcome our fear of decline and decay, eventually embracing our mortality and dedicating our lives to promoting love, compassion, and interdependence.

In summary, by recognizing the root causes of prejudice and working towards breaking the cycle by cultivating mindfulness, compassion, and understanding, we can gradually transform our relationship with ourselves and others, leading to a more just, peaceful, and harmonious world.