Lets use the example of someone trivializing others feelings to illustrate the Twelve Nidanas of dependent origination.
1. Ignorance (avijja): The person lacks understanding or empathy for the true nature of others feelings and the consequences of their actions.
2. Mental formations (sankhara): Due to ignorance, the person has formed habitual patterns of trivializing other peoples feelings, minimizing their importance or dismissing them altogether.
3. Consciousness (viññana): The persons consciousness is conditioned by these mental formations, making them prone to trivializing others feelings.
4. Name and form (nama-rupa): The persons body and mind manifest in a way that is inclined towards trivializing others feelings.
5. The six sense bases (salayatana): The persons sense organs interact with the external world.
6. Contact (phassa): The person encounters situations where others express their feelings and may dismiss or minimize the importance of those emotions.
7. Feeling (vedana): The person experiences a neutral feeling in response to the situation and the feelings of others involved.
8. Craving (tanha): The person develops a desire to maintain their own comfort, feeling little empathy for the other persons emotions.
9. Clinging (upadana): The person clings to their standpoint of trivializing and dismissing others feelings, not recognizing the harm caused.
10. Becoming (bhava): This clinging to the mindset of dismissing others feelings creates habitual patterns and reinforces negative karmic tendencies.
11. Birth (jati): The persons behavior towards others becomes a pattern of trivializing the feelings of others, leading to further relational issues with themselves and others.
12. Old age and death (jara-marana): The persons habitual pattern of trivializing others feelings can lead to social isolation, lack of relationships, and mental suffering.
In this example, we can see how the Twelve Nidanas apply to the arising and perpetuation of trivializing others feelings. By understanding the dependent origination and recognizing the interdependence of the Twelve Links, a person can cultivate empathy, compassion, and understanding of the communities around them. This practice can be a way of cultivating deep interpersonal relationships as well as reducing the number of interpersonal conflicts.

How to break cycle at each point:

Certainly, breaking the cycle of trivializing others feelings involves addressing each of the Twelve Nidanas to develop greater empathy, compassion, and interpersonal skills. Heres a breakdown:

1. Ignorance (avijja): The person can break the cycle of ignorance by becoming more aware of the true nature of others feelings, how their actions affect others, and developing a more empathic perspective towards others.

2. Mental formations (sankhara): By cultivating a more empathic and compassionate perspective towards others, the person can start to form new habits and perceptions that are more in line with valuing others emotions and experiences.

3. Consciousness (viññana): As the person begins to change their perceptions and attitudes towards others, their consciousness will start to shift, allowing them to be more aware and receptive to others feelings.

4. Name and form (nama-rupa): As the persons consciousness starts to shift, their body and mind will also manifest in ways that are more conducive and responsive to the needs of others.

5. The six sense bases (salayatana): As the person becomes more aware and empathic towards others, their interactions with others through the six sense bases will become more compassionate and understanding.

6. Contact (phassa): As the persons interactions with others become more compassionate and understanding, they will become more attuned to the emotional needs of others and react more appropriately.

7. Feeling (vedana): By developing greater empathy and compassion towards others, the person will start to feel more connected to others and experience emotions that are more responsive to the needs of others.

8. Craving (tanha): As the person develops greater empathy and compassion towards others, they will naturally develop less attachment to their own desires and become more focused on meeting the needs of others.

9. Clinging (upadana): Through this shift in perspective, the person will become less attached to their previous habit of trivializing others feelings and be more open to new ways of relating and interacting with others.

10. Becoming (bhava): This shift in perspective and behavior towards others will reinforce positive karmic tendencies and support the development of new habits that are more conducive to healthy relationships.

11. Birth (jati): As the person continues to reinforce positive karmic tendencies and healthy relationship habits, their actions will become more adept at nurturing and deepening strong interpersonal relationships.

12. Old age and death (jara-marana): Ultimately, the person will experience greater emotional well-being, more fulfilling relationships, and reduced mental suffering by breaking the cycle of trivializing others feelings.

In summary, each of the Twelve Nidanas can be addressed through cultivating empathy, compassion, and interpersonal skills to break the cycle of trivializing others feelings. By developing new habits, perceptions, and behaviors towards others, one can foster healthier relationships and reduce their own mental suffering.