Lets use the example of a person using others to illustrate the Twelve Nidanas of dependent origination.
1. Ignorance (avijja): The person lacks understanding of the true nature of reality, including the interdependence of all phenomena and the potential consequences of their actions.
2. Mental formations (sankhara): Due to ignorance, the person has formed habitual patterns of selfishness and manipulative behavior towards others.
3. Consciousness (viññana): The persons consciousness is conditioned by these mental formations, making them prone to using others.
4. Name and form (nama-rupa): The persons body and mind (psychophysical constituents) manifest in a way that is susceptible to using others for their own gain.
5. The six sense bases (salayatana): The persons sense organs (sight, hearing, smell, taste, touch, and mind) interact with the external world, including other people.
6. Contact (phassa): The person manipulates others and engages in relationships with them primarily for their own benefit and gain.
7. Feeling (vedana): The person experiences positive feelings as a result of successfully using others for their own benefit.
8. Craving (tanha): The person develops a strong desire to continue using others for their own gain and seeks to avoid negative consequences.
9. Clinging (upadana): The persons attachment to using others for their own benefit intensifies, perpetuating the cycle of manipulation and exploitation.
10. Becoming (bhava): This clinging to using others reinforces the persons habitual patterns and karmic tendencies, leading to further exploitation of others.
11. Birth (jati): The person is born into a world of exploitation and manipulation, reinforcing their patterns of using others.
12. Old age and death (jara-marana): The persons exploitation of others, if left unaddressed, can lead to physical, mental, and emotional suffering and perpetuate negative consequences in future situations or even future lives.
In this example, we can see how the Twelve Nidanas apply to the manifestation and perpetuation of using others. By recognizing the interdependence of the Twelve Links and cultivating mindfulness, a person can work towards breaking the cycle of exploitation and cultivating more compassionate and beneficial relationships with others.

How to break cycle at each point:

How to break the cycle at each point based on the example of the person using others:

1. Ignorance (avijja): To break the cycle at this point, the person needs to develop an understanding of the interdependent nature of all things and the potential consequences of their actions. They need to become aware of the harm caused by their behavior towards others and develop empathy and concern for the well-being of others.

2. Mental formations (sankhara): By cultivating positive mental states such as love, compassion, and generosity, the person can begin to transform their mental patterns and habits. They can try to better understand and address the causes of their harmful behavior towards others and make a conscious effort to act in more ethical ways.

3. Consciousness (viññana): By becoming more mindful of their thoughts and intentions, the person can begin to see the harmful patterns arising in their consciousness. They can observe their thought processes and actively work to redirect their attention towards more positive and helpful thoughts.

4. Name and form (nama-rupa): By cultivating mindfulness of the body and mind, the person can become more aware of the bodily sensations and mental states that contribute to their harmful behavior towards others. They can learn to recognize and let go of negative self-identification or mental imagery that reinforces their harmful patterns.

5. The six sense bases (salayatana): By practicing restraint, cultivating wisdom, and developing a more positive mindset, the person can reduce their desires to exploit others for their own benefit. They can practice ethical behavior and mindfulness to direct their sense bases towards more wholesome and beneficial connections with others.

6. Contact (phassa): By practicing mindfulness in all their relationships, the person can begin to recognize the negative impact of their behavior towards others. They can strive to engage with others in ways that are beneficial to both parties, and genuinely seek to connect with others from a place of kindness and empathy.

7. Feeling (vedana): By being mindful of the feelings that arise in their interactions with others, the person can begin to see the subtler aspects of their habitual patterns. They can try to identify the feelings that underlie their desires to use others, such as fear or insecurity, and work towards letting go of these limiting beliefs.

8. Craving (tanha): By examining their desires and attachment to exploiting others, the person can begin to let go of their need to control and manipulate others. They can cultivate a sense of contentment and inner peace, reducing their dependence on external factors.

9. Clinging (upadana): By letting go of their attachment to using others, the person can begin to break the cycle at this stage. They can work towards accepting and embracing change, letting go of old patterns that no longer serve them or others.

10. Becoming (bhava): By developing positive habits and patterns, the person can transform their karmic tendencies towards more beneficial paths. As they let go of their attachment to using others, they become more attuned to positive causes and conditions.

11. Birth (jati): By transforming their karmic tendencies and cultivating positive habits, the person can break the cycle and be born into a world of greater positivity and kindness towards others.

12. Old age and death (jara-marana): By cultivating positive karmic tendencies, the person can reduce the likelihood of experiencing suffering and negative consequences in future situations or future lives. They can develop a deeper sense of connection and empathy towards others, leading to greater positive impacts in the world.

In summary, breaking the cycle of dependent origination depends on developing awareness and developing attitudes of compassion and empathy. By recognizing the interdependence between different factors and working towards cultivating positive qualities, one can ultimately break the cycle of suffering and move towards greater peace and harmony.